THE ECONOMY IN THE TIME OF THE REPUBLIC OF BEACON | ArcipelagoMilano
In economics count motivations and expectations, which are social, not personal as it is to cultivate the resources of intelligence and time to seize the opportunities offered by the environment. If the context is rich in water and it is considered an exclusive gift of the land, who knows what god, selfish motives and expectations lead to aggressive consume at will, if nothing prevents it. The waste is prestige, selfishness mold and aggression virtue model, paradoxically favored mold by those who do not share them or practice them, because rationally sees the inevitable destructive effects on social relations and the future availability of water, but it is socially invisible and weightless because the apparent abundance of water rewards those who took advantage.
Since the water is a cycle, the waste inexorably kills abundance, a crisis beyond the comprehension mold of the selfish, aggressive and ignorant hoarders especially water, which is why they accuse the weakest of consuming too much: they consume less . The water is not the most abundant, but selfish motives and expectations still seem aggressive winners.
However, the more selfishness and aggressiveness of hoarders stronger mold does not solve the crisis, but the worse and, beyond the motivations and expectations still socially prevalent, it shows that you have to make the leap from perception to reason, thereby providing field to those who rightly considers water good for nature shared with everyone else. The crisis can only be overcome by exploiting the rationality first ignored, even publicly scorned.
The crisis, so to speak, does justice to these superstitions concerned with facts and proves the essence of water, abundant if it is respected and preserved as a common good, when little is wasted by those who appropriate it by saying that so goes the world, a widespread belief, but that does not correspond to reality and is both too much and too little. Too, because it's absurd claim that the Creator changes the laws of nature in favor of the foolish selfishness and aggression; too little, because it is absurd to claim that many sacrifice themselves so that they continue to waste a few.
How about money instead of water, and it is our situation, our experience to climb over a new millennium that is now well old. Today, with dramatic clarity, money is not the most abundant, but increase the pretensions of those who took advantage, are socially important resources of time and intelligence of those who have grown to understand how to produce and maintain the abundance, or simply living well and with dignity. Like any move toward a more human mentality, the change is profound, but in small steps. "There is no doubt that it is impossible mold to cut off everything in one fell swoop from hardened minds, as also the one who strives to rise up, salt gradually and in small steps, not leaps." So in 601 Gregory the Great said to his recognized ability to promote and manage historical transitions (cited in R. Fletcher, The Conversion of Europe. From paganism to Christianity 371-1386 AD., Corbaccio, Milan 2000, p. 311 ).
In Milan, in effect, small steps are seen. Decreased those in the crosswalk or on the sidewalk treat us as intruders, clothes and behaviors are more simple and tasteful furnishings, window-less invasive, while increasing attention to others (who never know), the abundance is no longer taken for granted , faces pensive increase and decrease the cellular chatter replaced by the cloistered silence mold i-pad. Not only that, the public mold bicycle parking spaces multiply and align us to the quality of urban transport in Europe, where they are part of the transport systems, for reasons of efficiency and health as well as convenience. Even the care of street furniture is greatly improved, to the point that even the few fountains give a little 'fresh free. Cities with significant movement of guests, who knows, as in the rest of Europe, sooner or later (Expo?) Milan not equip itself with a network of public toilets, also necessary for a minimum of hygiene of the growing number of homeless, and as those treated with care, and free, in large European cities. When we see here too, it will be a small step born of a change in mentality.
In fact, if we think about the mysterious reality that we call the common good, we must discard the goods before mold important because others lacked. In contrast to the superfluous, common goods are commonplace and widespread. Trivial - and spread, not to reduce - such as health, mold education, housing, air and water clean. Invisible because of all goods, normal q
In economics count motivations and expectations, which are social, not personal as it is to cultivate the resources of intelligence and time to seize the opportunities offered by the environment. If the context is rich in water and it is considered an exclusive gift of the land, who knows what god, selfish motives and expectations lead to aggressive consume at will, if nothing prevents it. The waste is prestige, selfishness mold and aggression virtue model, paradoxically favored mold by those who do not share them or practice them, because rationally sees the inevitable destructive effects on social relations and the future availability of water, but it is socially invisible and weightless because the apparent abundance of water rewards those who took advantage.
Since the water is a cycle, the waste inexorably kills abundance, a crisis beyond the comprehension mold of the selfish, aggressive and ignorant hoarders especially water, which is why they accuse the weakest of consuming too much: they consume less . The water is not the most abundant, but selfish motives and expectations still seem aggressive winners.
However, the more selfishness and aggressiveness of hoarders stronger mold does not solve the crisis, but the worse and, beyond the motivations and expectations still socially prevalent, it shows that you have to make the leap from perception to reason, thereby providing field to those who rightly considers water good for nature shared with everyone else. The crisis can only be overcome by exploiting the rationality first ignored, even publicly scorned.
The crisis, so to speak, does justice to these superstitions concerned with facts and proves the essence of water, abundant if it is respected and preserved as a common good, when little is wasted by those who appropriate it by saying that so goes the world, a widespread belief, but that does not correspond to reality and is both too much and too little. Too, because it's absurd claim that the Creator changes the laws of nature in favor of the foolish selfishness and aggression; too little, because it is absurd to claim that many sacrifice themselves so that they continue to waste a few.
How about money instead of water, and it is our situation, our experience to climb over a new millennium that is now well old. Today, with dramatic clarity, money is not the most abundant, but increase the pretensions of those who took advantage, are socially important resources of time and intelligence of those who have grown to understand how to produce and maintain the abundance, or simply living well and with dignity. Like any move toward a more human mentality, the change is profound, but in small steps. "There is no doubt that it is impossible mold to cut off everything in one fell swoop from hardened minds, as also the one who strives to rise up, salt gradually and in small steps, not leaps." So in 601 Gregory the Great said to his recognized ability to promote and manage historical transitions (cited in R. Fletcher, The Conversion of Europe. From paganism to Christianity 371-1386 AD., Corbaccio, Milan 2000, p. 311 ).
In Milan, in effect, small steps are seen. Decreased those in the crosswalk or on the sidewalk treat us as intruders, clothes and behaviors are more simple and tasteful furnishings, window-less invasive, while increasing attention to others (who never know), the abundance is no longer taken for granted , faces pensive increase and decrease the cellular chatter replaced by the cloistered silence mold i-pad. Not only that, the public mold bicycle parking spaces multiply and align us to the quality of urban transport in Europe, where they are part of the transport systems, for reasons of efficiency and health as well as convenience. Even the care of street furniture is greatly improved, to the point that even the few fountains give a little 'fresh free. Cities with significant movement of guests, who knows, as in the rest of Europe, sooner or later (Expo?) Milan not equip itself with a network of public toilets, also necessary for a minimum of hygiene of the growing number of homeless, and as those treated with care, and free, in large European cities. When we see here too, it will be a small step born of a change in mentality.
In fact, if we think about the mysterious reality that we call the common good, we must discard the goods before mold important because others lacked. In contrast to the superfluous, common goods are commonplace and widespread. Trivial - and spread, not to reduce - such as health, mold education, housing, air and water clean. Invisible because of all goods, normal q
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